Showing posts with label Oprah. Show all posts
Showing posts with label Oprah. Show all posts

Saturday, April 20, 2013

'Celebrity saviors' a net negative for Africa


I'm always ready to pile on any criticism of St. Oprah and Lady Madonna!

All in all, despite their perhaps good intentions -- and acknowledging their tendency to self-aggrandizement -- "celebrity saviors" are probably a net negative for international development efforts, really misrepresenting to the public what effective aid is about.

In fact, studies show that "flies in the eyes" imagery of developing nations actually turns Western people off to supporting aid efforts.

Such stereotypical imagery, as African journalist and TED talker Andrew Mwenda notes, also scares away business:


Thus, as a result of these campaigns, our continent tends to attract the most compassionate people of the West who come to give charity. However, its negative side effect is to scare away the most enterprising people of the West who would bring capital to invest and make money. Even when they do try to do something in Africa, like Bill Gates has done through his foundation, they come as merchants of charity, not enterprise.


By Andrew M. Mwenda
April 17, 2013 | CNN

Friday, June 1, 2012

Interactive map: Which celebrity do-gooders 'own' what African countries

Sorry for posting something 2 years old but this is too good.  

I can't decide if this is more funny or infuriating:  "As Madonna's publicist explains, 'She's focusing on Malawi.  South Africa is Oprah's territory.'"

It is kind of interesting how neatly these celebrities have carved out their respective spheres of influence, a la great colonial powers of the past.  Do they talk to each other about it first?  Do they have G-8-type meetings in Hollywood to negotiate who gets to "save" what country?



An interactive map of the celebrity recolonization of Africa.
By Dave Gilson
March/April Issue | Mother Jones


Tuesday, June 30, 2009

Pastor Manning: White people, stop feeling gulity

Although I disagree with most of Harlem pastor JD Manning's "sermon," his key word is dialogue. Yes, we need a frank, open, and respectful dialogue in America about race. But when we sit around with our white/black buddies complaining about other races, that is not a dialogue, it is a monologue. When talking heads and pundits, like Rush Limbaugh or Al Sharpton, speak about race without representation from a different point of view, that is a monologue. Nor do two opposing monologues sailing past one another make a dialogue. For a courtroom analogy, take the plaintiff and defendent's opening and closing arguments: sure, both sides get a chance to air their views, but there is no sincere interaction, much less a desire for such, only choreographed opposition.

Maybe I'm wrong, but I daresay few of you yearn to stand in front of a large all white/black audience and give them this speech: "Let me tell you what's wrong with you people." If you do, I give you credit for having the biggest brass ones in America. There is nothing in the law preventing you from doing this; you should go ahead and organize it.

I'm all for racial dialogue, but it should not be conducted in such terms: "I'm an angry white/black guy and I want the freedom to complain, in my racial isolation, about other races without being called a racist." Well, I'm sorry, that is racist. Maybe nobody will find out about it, but let's call a spade a spade. And what's worse, it is not going to improve race relations one bit, as some race monologists claim.

What really irks some people is that they cannot make negative racial generalities in public without suffering social condemnation and stigma. Nobody can promise you freedom from the social consequences of your words. "You can't be worried about popular opinion," pastor Manning said. If you're not worried what people think about you, then by all means, go out there and preach the White/Black Man's Truth. As he said, "Stop walking on egg shells." Go out and tell some white/black people what you really think of them and their race. There is nothing in the law preventing you. I will stand in awe of your courage!

Reality check: if something you say to somebody, man to man, will likely earn you a punch in the face, it is probably not a respectful -- or wise -- thing to say.

P.S. -- Pastor Manning had the freedom and audacity to call Obama's mother "white trash who brought this devil in the world." He called First Lady Michelle Obama "ugly" before apologizing. He called Oprah Winfrey, Obama, and Rev. Wright the Trinity of Hell. (I can maybe agree with him about Oprah, but that's another discussion....) If that's the kind of refreshing and reasonable dialogue you want, then by all means, go out there an imitate him.

Pastor Manning has been interviewed by FOXNews, Michael Savage, Howard Stern, CBS, and I don't know how many other media outlets, plus he has dozens of diatribes on YouTube, so obviously his radical views -- just as radical as Rev. Jeremiah Wright's -- are getting wide exposure. Freedom of speech is alive and well.

Sunday, March 2, 2008

Obama's race doesn't matter?

I'm not quite as hopeful as the Thernstroms when it comes to white voters' new willingness to vote for black candidates. But I do believe Obama's campaign represents a big step toward equal consideration of black candidates.

My personal view is that Obama is an exceptional black public figure.
He is the male Oprah: Just as suburban white women feel better about themselves for loving Oprah, so do white voters feel proud of themselves for supporting Obama. But people don't love Oprah or Obama first for their race; they love them for their personal traits and what they represent. Their race is secondary, but still very important: guilt-ridden whites are eager for opportunities to embrace "worthy" blacks.

As I've
argued for more than a year now, if Obama wins, we are much closer to a day when a candidate's race doesn't matter as much as his message. We ought to elect a black president simply to dispel the myth of its impossibility. This myth looms large in the psyche of whites and blacks alike.

Ironically, a win for Obama would help
Republicans in the long run, by eroding political and judicial support for "majority-minority" districts, and public support for Affirmative Action-type remedies to racial discrimination. Look, they'd say, Obama is living proof that Affirmative Action and gerrymandering of districts along racial lines is no longer necessary. (This is my bet for the topic of Rush Limbaugh's opening monologue the day after Obama is elected).


Is race out of the race?
White voters' support for Obama suggests a dramatic change in the electorate.

By Abigail Thernstrom and Stephan Thernstrom
March 2, 2008 | Los Angeles Times

One of the most notable -- yet unremarked-on -- lessons of this year's Democratic presidential nominating contest is the demolition of the long-held belief that whites simply won't vote for black candidates for higher office. Before the Iowa caucuses on Jan. 3, who could have predicted the remarkable outpouring of white support for Sen. Barack Obama?

As recently as 2006, when Congress held hearings on the renewal of the expiring parts of the Voting Rights Act, civil rights advocates delivered a united message, echoed by the House Judiciary Committee. "It is rare that white voters will cross over to elect minority preferred candidates," the committee's report concluded -- a statement from which there was no congressional dissent.

The 43 members of the Congressional Black Caucus, it seemed, were living proof of this. Overwhelmingly, they had been elected in "majority-minority" districts drawn specifically for African American candidates; only a handful had been elected in districts in which most voters were not black or some combination of black and Latino.

So it's not surprising that, as the 2008 presidential race got underway, many observers -- white and African American alike -- thought Obama's chances of winning the Democratic nomination were very poor. Robert Ford, a black state senator in South Carolina, for instance, told a Time magazine reporter in January 2007 that "Obama would need 43% of the white vote in some states to win, and that's humanly impossible." Southern blacks "don't believe this country is ready to vote for a black president," he added. Jesse Jackson argued that "a white female has an advantage over a black male." And after the first three contests, political scientist Philip Klinkner was ready to say that there was a "ceiling" on white support for Obama of about 35%.

Polling data suggested otherwise. In 2003, for instance, only 7% of Americans said they were unwilling to vote for a "qualified African American candidate," according to a Gallup Organization survey. But many analysts refused to believe such polls, preferring to note racism's long history in American politics or to suggest that white voters were not telling the truth to pollsters.

After nearly two dozen primaries, we now know beyond dispute that the pessimists were wrong. Obama won the majority of white votes in Virginia, New Mexico, Wisconsin, Illinois and Utah, and he received extremely high vote totals among whites in the other states he's run in as well.

Forget, for a moment, about white women, many of whom have been drawn to Sen. Hillary Rodham Clinton through a strong sense of sisterhood. Look instead at white men. In a remarkable number of states, according to exit polls, Obama won more than 40% of the white male vote. Those states included Clinton's home state of New York (where Obama got 43%), Arizona (45%) and, most remarkably, the Deep South state of Georgia (46%). Indeed, in Connecticut, New Mexico, Illinois, California, Utah, Virginia and Wisconsin, his support from white men was in the quite amazing range of 56% to 64%.

What's more, Obama would probably have won similar levels of support from white female voters -- if he hadn't ended up in a race against a woman. After all, there's no evidence to suggest that white women are less likely to vote for an African American candidate than white men are. If Clinton weren't running (and pulling away votes based on her gender), there's no reason why Obama's numbers among white women wouldn't be as high as his numbers among white men.

The numbers above, of course, do not reflect the entire American electorate. These primaries have been held mostly among Democratic voters, and we don't yet know how Republicans will respond when faced with an African American candidate. Still, the numbers suggest that something has changed dramatically, and that it may be time to rethink some of our most basic assumptions about voters and race.

The Voting Rights Act, 43 years after its original passage, still calls for the creation of majority-minority districts in order to encourage the election of nonwhite candidates. In 1995, awaiting a Supreme Court decision on the constitutionality of racially gerrymandered districts to ensure minority office-holding, the NAACP Legal Defense and Educational Fund's Ted Shaw warned: "If we lose these cases, the Congressional Black Caucus will be meeting in the back seat of a taxicab." Rep. Mel Watt, a black Democrat from North Carolina, took the point a step further. "Without these districts," he said, "you're not going to have minority representation in Congress. It's just that simple."

But even then, it wasn't "just that simple." And indeed, when the court struck down the Georgia race-based district in question as unconstitutional -- a geographical "monstrosity," said the court -- African Americans still did very well in the newly configured districts. The Congressional Black Caucus does not meet in a taxicab; it is stronger than ever.

Today, it is even clearer that race has become less of a factor in voting. The high level of white votes for Obama strongly suggests that other black candidates facing overwhelmingly white constituencies can do well.

[Umm... I'm not sure I'm ready to go that far just yet. Obama is the male Oprah. Not just any black candidate can follow in his footsteps! -- J]

In 2002, Rep. John Lewis (D-Ga.) spoke eloquently of racial change in his state. "There has been a transformation. It's a different state, it's a different political climate, it's a different political environment," he said. "It's a different world we live in. ... We have changed. We've come a great distance. ... It's not just in Georgia but in the American South. I think people are preparing to lay down the burden of race."

The enormous and heartening appeal of Obama among white voters certainly suggests that is the case. Whites refusing to vote for black candidates has finally gone the way of segregated water fountains. Or so we hope.

Abigail Thernstrom is a senior fellow at the Manhattan Institute. Stephan Thernstrom is a professor of history at Harvard University. They are the coauthors of "America in Black and White: One Nation, Indivisible," published in 1997.