Showing posts with label evil. Show all posts
Showing posts with label evil. Show all posts

Monday, June 3, 2013

Assange: 'Don't be evil' is banal cover for Google's sucking up to Power

You might recall that I was also critical and skeptical of Google CEO Eric Schmidt's vision for a brave, new world of digital technology all up in our junk. Unlike myself, Julian Assange bothered to read Schmidt's entire book.  Assange argues that Google has actively volunteered to become an important part of the U.S. Government's power apparatus.

I have to say I like this Assange guy, despite his somewhat sneering, sissy looks and such conflicting accounts about him.  He certainly has a singular and iconoclastic view on the world that is lacking.  Nowadays those who distrust government become conspiracy nuts.  And they get lumped in with real thinkers and critics like Assange.  But there is a difference between Government and Power.  Power certainly has a home in government but it also has residences in business, academia, the media and NGOs.  It's too easy to blame Big Government for the overreaching influence of Power.  

Also, anti-government conspiracy nuts don't bother to do their homework and make the real connections that are there to be seen in the public domain because these relationships are so well-respected and indeed banal (to borrow a word from Assange). That is what WikiLeaks did, essentially: it confirmed what we had already suspected, what we already knew but chose to ignore. Instead nuts invent unreal connections and draw false conclusions from them.  

What is known and real is bad enough, there are no fake conspiracies required!  

I also questioned Google's practice of cooperating so easily with the FBI's so-called National Security Letters that request, without a warrant, the electronic information of Google's users.  Google wasn't allowed to say how many NSLs there have been, but they said they've tripled in the past four years.  Why?  And since when do we let the government use private business to spy on us, legally?  Thank the Electronic Communications Privacy Act and the Patriot Act; but thank our apathy and ignorance most of all.  

Finally, a word about terrorism. Unlike most problems, I think the solution here is to ignore it.  Just pretend it doesn't exist. OK, I'm exaggerating a bit: our law enforcement bodies should try catch and foil terrorists; but it's not something our politicians or citizens should give much thought to, much less debate.  It's such a statistically insignificant problem, it merits as much attention in our public discourse and private worries as, say, West Nile virus, which, incidentally, killed 286 Americans in 2012, as opposed to Islamist terrorism which killed... zero.  That's right, none on American soil.  And yet the fight against Islamist terror costs $ trillions a year and terrible intrusions into our privacy!  Consider the absurdity of it!


By Julian Assange
June 1, 2013 | New York Times

“The New Digital Age” is a startlingly clear and provocative blueprint for technocratic imperialism, from two of its leading witch doctors, Eric Schmidt and Jared Cohen, who construct a new idiom for United States global power in the 21st century. This idiom reflects the ever closer union between the State Department and Silicon Valley, as personified by Mr. Schmidt, the executive chairman of Google, and Mr. Cohen, a former adviser to Condoleezza Rice and Hillary Clinton who is now director of Google Ideas.

The authors met in occupied Baghdad in 2009, when the book was conceived. Strolling among the ruins, the two became excited that consumer technology was transforming a society flattened by United States military occupation. They decided the tech industry could be a powerful agent of American foreign policy.

The book proselytizes the role of technology in reshaping the world’s people and nations into likenesses of the world’s dominant superpower, whether they want to be reshaped or not. The prose is terse, the argument confident and the wisdom — banal. But this isn’t a book designed to be read. It is a major declaration designed to foster alliances.

“The New Digital Age” is, beyond anything else, an attempt by Google to position itself as America’s geopolitical visionary — the one company that can answer the question “Where should America go?” It is not surprising that a respectable cast of the world’s most famous warmongers has been trotted out to give its stamp of approval to this enticement to Western soft power. The acknowledgments give pride of place to Henry Kissinger, who along with Tony Blair and the former C.I.A. director Michael Hayden provided advance praise for the book.

In the book the authors happily take up the white geek’s burden. A liberal sprinkling of convenient, hypothetical dark-skinned worthies appear: Congolese fisherwomen, graphic designers in Botswana, anticorruption activists in San Salvador and illiterate Masai cattle herders in the Serengeti are all obediently summoned to demonstrate the progressive properties of Google phones jacked into the informational supply chain of the Western empire.

The authors offer an expertly banalized version of tomorrow’s world: the gadgetry of decades hence is predicted to be much like what we have right now — only cooler. “Progress” is driven by the inexorable spread of American consumer technology over the surface of the earth.  Already, every day, another million or so Google-run mobile devices are activated. Google will interpose itself, and hence the United States government, between the communications of every human being not in China (naughty China). Commodities just become more marvelous; young, urban professionals sleep, work and shop with greater ease and comfort; democracy is insidiously subverted by technologies of surveillance, and control is enthusiastically rebranded as “participation”; and our present world order of systematized domination, intimidation and oppression continues, unmentioned, unafflicted or only faintly perturbed.

The authors are sour about the Egyptian triumph of 2011. They dismiss the Egyptian youth witheringly, claiming that “the mix of activism and arrogance in young people is universal.” Digitally inspired mobs mean revolutions will be “easier to start” but “harder to finish.” Because of the absence of strong leaders, the result, or so Mr. Kissinger tells the authors, will be coalition governments that descend into autocracies. They say there will be “no more springs” (but China is on the ropes).

The authors fantasize about the future of “well resourced” revolutionary groups. A new “crop of consultants” will “use data to build and fine-tune a political figure.”

“His” speeches (the future isn’t all that different) and writing will be fed “through complex feature-extraction and trend-analysis software suites” while “mapping his brain function,” and other “sophisticated diagnostics” will be used to “assess the weak parts of his political repertoire.”

The book mirrors State Department institutional taboos and obsessions. It avoids meaningful criticism of Israel and Saudi Arabia. It pretends, quite extraordinarily, that the Latin American sovereignty movement, which has liberated so many from United States-backed plutocracies and dictatorships over the last 30 years, never happened. Referring instead to the region’s “aging leaders,” the book can’t see Latin America for Cuba. And, of course, the book frets theatrically over Washington’s favorite boogeymen: North Korea and Iran.

Google, which started out as an expression of independent Californian graduate student culture — a decent, humane and playful culture — has, as it encountered the big, bad world, thrown its lot in with traditional Washington power elements, from the State Department to the National Security Agency.

Despite accounting for an infinitesimal fraction of violent deaths globally, terrorism is a favorite brand in United States policy circles. This is a fetish that must also be catered to, and so “The Future of Terrorism” gets a whole chapter. The future of terrorism, we learn, is cyberterrorism. A session of indulgent scaremongering follows, including a breathless disaster-movie scenario, wherein cyberterrorists take control of American air-traffic control systems and send planes crashing into buildings, shutting down power grids and launching nuclear weapons. The authors then tar activists who engage in digital sit-ins with the same brush.

I have a very different perspective. The advance of information technology epitomized by Google heralds the death of privacy for most people and shifts the world toward authoritarianism. This is the principal thesis in my book, “Cypherpunks.” But while Mr. Schmidt and Mr. Cohen tell us that the death of privacy will aid governments in “repressive autocracies” in “targeting their citizens,” they also say governments in “open” democracies will see it as “a gift” enabling them to “better respond to citizen and customer concerns.” In reality, the erosion of individual privacy in the West and the attendant centralization of power make abuses inevitable, moving the “good” societies closer to the “bad” ones.

The section on “repressive autocracies” describes, disapprovingly, various repressive surveillance measures: legislation to insert back doors into software to enable spying on citizens, monitoring of social networks and the collection of intelligence on entire populations. All of these are already in widespread use in the United States. In fact, some of those measures — like the push to require every social-network profile to be linked to a real name — were spearheaded by Google itself.

The writing is on the wall, but the authors cannot see it. They borrow from William Dobson the idea that the media, in an autocracy, “allows for an opposition press as long as regime opponents understand where the unspoken limits are.” But these trends are beginning to emerge in the United States. No one doubts the chilling effects of the investigations into The Associated Press and Fox’s James Rosen. But there has been little analysis of Google’s role in complying with the Rosen subpoena. I have personal experience of these trends.

The Department of Justice admitted in March that it was in its third year of a continuing criminal investigation of WikiLeaks. Court testimony states that its targets include “the founders, owners, or managers of WikiLeaks.” One alleged source, Bradley Manning, faces a 12-week trial beginning tomorrow, with 24 prosecution witnesses expected to testify in secret.

This book is a balefully seminal work in which neither author has the language to see, much less to express, the titanic centralizing evil they are constructing. “What Lockheed Martin was to the 20th century,” they tell us, “technology and cybersecurity companies will be to the 21st.” Without even understanding how, they have updated and seamlessly implemented George Orwell’s prophecy. If you want a vision of the future, imagine Washington-backed Google Glasses strapped onto vacant human faces — forever. Zealots of the cult of consumer technology will find little to inspire them here, not that they ever seem to need it. But this is essential reading for anyone caught up in the struggle for the future, in view of one simple imperative: Know your enemy.

Thursday, March 21, 2013

We Need To Talk About JPMorgan

It's too facile and self-serving to call things that we simply disagree with "evil," but Eskrow makes a deliberate and compelling case why JPMorgan Chase is indeed an evil bank.  Sociopathic may be a better term. (You may also check out "JPMorgan Chase: Out of Control" by Joshua Rosner, an investment analyst at GrahamFisher.)

What else do you call a bank that pats itself on the back while paying over the past 4 years 20 percent of its net profit for fines and litigation? Name me another kind of firm that can tolerate -- and even brag about -- that kind of business model. 

How does JPMorgan tolerate it? At least three ways: 1) they get nearly free money from the Fed; 2) being Too Big To Fail lets them enjoy lower borrowing costs and higher stock price; and 3) their shareholders pay the fines and litigation fees, not the bank's directors like Jamie Dimon. As long as the managers get their fat paychecks, what do they care?

(Full disclosure: I actually have a Chase account. I don't have much choice, for now. However, most people's beef with Chase is not about how well it serves its retail clients, but how irresponsibly it gambles in risky securities and then tries to cover up its losses. Besides, Chase complained that it loses money on nearly half its retail banking clients. I hope I'm one of them.)


By Richard (RJ) Eskrow
March 20, 2013 | Huffington Post

Saturday, October 27, 2012

Mourdock, rape and the Book of Job

Before I tell you why, let me quote two whole paragraphs from a rape apologist's apologist's blog post:

Bigger picture now: The essence of religious monotheism is that everything comes from one God, which naturally leaves humans befuddled when “Bad things happen to good people.” The faithful nevertheless persevere in their faith, believing that God is unknowable to human minds. This is the essence, for example, of the Book of Job, which I felt compelled to reread this afternoon. (It is a deeply disturbing story precisely because it raises these fundamental issues about the nature of God, good and evil, etc.) Suffice it to say the last place to delve into these matters is a U.S. Senate debate two weeks before the election.

No one has to believe this. Many people don’t. That is why it is better left out of political campaigns. (Repeat: [Richard] Mourdock will and should pay a price for this.) But Mourdock does believe this. No one who knows him or has interviewed him doubts that he’s a sincerely religious person. He was not expressing a lack of sympathy with rape victims (hence the term “horrible situation”).

And here is what Mourdock said in his own defense, clarifying his initial statement:
“God creates life, and that was my point. God does not want rape, and by no means was I suggesting that He does. Rape is a horrible thing, and for anyone to twist my words otherwise is absurd and sick.”
But actually I don't want to talk about rape.  I want to talk about religion.

For me, what Indiana Republican Richard Mourdock said is important not because it reveals his true beliefs about rape or abortion -- why we continue to be "shocked" or "outraged" when knuckle-dragging fundamentalist Republicans admit to believing what we already know they believe is beyond me -- but because Mourdock's moment of honesty reveals the absurdity of believing that God decides what happens in our lives, and then praising God for pulling our puppet strings.

Mourdock should be getting dinged for saying something really philosophically stupid and self-serving, which was that: God doesn't intend for rape to happen, but if a rape does happen and it results in pregnancy, God does intend that to happen, and for the rape victim to carry that rapist's fetus to term.  Because life is precious, or something.

Let me make that real simple.  Rape = not God's fault.  Innocent life = God's plan.  See how God wiggled out of that one?  Pretty slick, huh?  

Moreover, people like Mourdock are the first to go Tebowing the instant anything good happens in their lives.  But when something bad happens?  It's because somebody sinned against God. Or, as Jennifer Rubin says above about evil, God's mind is "unknowable." That's just another double standard, I'm sorry. That's not even an attempt at theodicy, it's just an intellectual shrug of the shoulders.  We are letting God off way too easy here.  If God made us in His image then certainly He didn't intend for us to be so dumb.

Ms. Rubin also mentions the Book of Job in defending Mourdock, and, well, God. That's a funny choice. That's the one where Satan makes a bet with God that he can make holy Job curse God's name if Satan makes Job suffer enough.  God takes Satan's bet and gives him permission to put Job and his family through the wringer.  

Now, if you are a fundamentalist who believes that the Bible is God's word, then there is nothing "unknowable" about God's intentions in the story of Job.  It's written quite clearly and simply.  God made a wager with the devil and let one of his most devout children be tortured and played with to prove a point.  Job's friends, meanwhile, come to the very modern-Evangelical conclusion that Job must have sinned terribly against God to have earned so many creative torments, one after another.  That was just salt in Job's God-inflicted wounds.  Then toward the end of Job, God's voice rings out from the heavens and says Job isn't a sinner.  And God defends himself by telling Job and his accusers how hard His job is, and how men really aren't qualified to question His decisions.  Get over it, in other words.  

The dramatic irony in all of it is that only the reader knows about God's bet with Satan.  Job remains clueless to the end that he was celestially punked.

Overall, Job is a great story.  It's one you'll want to tell your kids before bed, again and again, so the next time they say, "Why should I?" you can answer, "Because you're too stupid to understand why, so just do what I say."  Which is pretty much what religious conservatives believe parents should tell their children, and what they think CEOs and Republican Presidents should tell us adults.  

This is all a long way for me to say: the next time somebody says, "It was God's will," or "Thank God for your blessings," or "The Lord works in mysterious ways," you'll know that person is either dumb or full of shit. 

UPDATE: The Eds. at conservative National Review thought Mourdock's absolute pro-life stance needed their special defense.  But for the record, I'm not arguing the pro-life question in my post; I'm arguing about what is really God's fault, and how do believers explain evil in the world, like rape.  Or how something "good" (an innocent baby) could come from something bad (rape), and at what point in that chain of events is God involved or not involved.  Mourdock was just my launchpad into that discussion, which I find much more interesting and fundamental.

If you believe that great good can come from evil, then you are less likely to want government to help the poor and suffering among us, because, hey, it's all part of God's plan for them... or for their kids, or somebody three generations down the line.  Their suffering makes no sense and seems pointless to us, but it does make sense to Him, and that's all that matters.  --> That kind of attitude is a logical extension of what Mourdock, et al believe about God and evil.   

And that's why they must be exposed and opposed. Because their backwards thank/blame-God-for-everything attitude harms all of us.