Tell It Like It Is: ethnic cleansing

The bad news is that liberal political speech that is dangerous to the powers that be almost everywhere, whether it's in Tel Aviv or Los Angeles, is easily quelled in so-called democratic, free-speech countries. All police have to do is cite "potential to disturb the peace" to silence peaceful malcontents.

FYI, the Nakba is the Palestinian name for the ethnic cleansing of formerly Palestinian lands in today's Israel of some 700,000 Palestinians in 1947-48. So-called democratic Israel passed in 2009 a law banning discussion of the Nakba in its schools. The Nakba is commemorated on May 15, the day after Israel's independence. (It reminds me of another mass deportation of a Muslim people that occurred 4 years earlier and is commemorated on May 18....)

And FYI, the journalist behind this story, Max Blumenthal is an American Jew who usually writes very cutting and daring stories about the negative influence of money and religion on U.S. politics.

In a fear society, where some facts are crimes

By Max Blumenthal

May 11, 2012 | Maxblumenthal.com

URL: http://maxblumenthal.com/2012/04/in-a-fear-society-where-some-facts-are-crimes/

Tuesday, November 13, 2007

Baghdad: A Tale of Two Cities

IRAQ: A Tale of One City, Now Two

by Ali al-Fadhily*

BAGHDAD, Nov 12 (IPS) - The separation of religious groups in the face of sectarian violence has brought some semblance of relative calm to Baghdad. But many Iraqis see this as the uncertain consequence of a divide and rule policy.

Claims are going the rounds that sectarian violence in Iraq has fallen, and that the U.S. military "surge" has succeeded in reducing attacks against civilians. Baghdad residents speak of the other side of the coin – that they live now in a largely divided city that has brought this uneasy calm.

"I would like to agree with the idea that violence in Iraq has decreased and that everything is fine," retired general Waleed al-Ubaidy told IPS in Baghdad. "But the truth is far more bitter. All that has happened is a dramatic change in the demographic map of Iraq."

And as with Baquba and other violence-hit areas of Iraq, he says a part of the story in Baghdad is that there is nobody left to tell it. "Most of the honest journalists have left."

"Baghdad has been torn into two cities and many towns and neighbourhoods," Ahmad Ali, chief engineer from one of Baghdad's municipalities told IPS. "There is now the Shia Baghdad and the Sunni Baghdad to start with. Then, each is divided into little town-like pieces of the hundreds of thousands who had to leave their homes."

Many Baghdad residents say that the claims of reduced violence can be tested only when refugees go back home.

Many areas of Baghdad that were previously mixed are now totally Shia or totally Sunni. This follows the sectarian cleansing in mixed neighbourhoods by militias and death squads.

On the Russafa side of Tigris River, al-Adhamiya is now fully Sunni; the other areas are all Shia. The al-Karkh side of the river is purely Sunni except for Shula, Hurriya and small strips of Aamil which are dominated by Shia militias.

"If the situation is good, why are five million Iraqis living in exile," says 55- year-old Abu Mohammad who was evicted from Shula in West Baghdad to become a refugee in Amiriya, a few miles from his lost home.

"Americans and Iranians have succeeded in realising their old dream of dividing the Iraqi people into sects. That is the only success they can talk about."

Violence is no more hitting the headlines, but it clearly continues. Bodies of Iraqis killed after being tortured are still found in garbage dumps, although fewer than a few months ago.

"Iraqi and American officials should be ashamed of talking of 'unidentified bodies'," Haja Fadhila from the Ghazaliya area of western Baghdad told IPS. "These are the bodies of Iraqis who had families to support, and names to be proud of. But nobody talks about them, there is no media. It is as if it is all taking place on Mars."

The Iraqi ministries for health and interior have said that they are finding on average five to ten "unidentified bodies" on the streets of Baghdad every day.

"Those Americans and their Iraqi collaborators in the Green Zone talk of five or ten bodies being found everyday as if they were talking of insects," Thamir Aziz, a teacher in Adhamiya told IPS. "We know they are lying about the real number of martyrs, but even if it's true, is it not a disaster that so many innocent Iraqis are found dead every day?"

Most people blame the Iraqi police for the sectarian assassinations, and the U.S. military for doing little to stop them.

"The Americans ask (Prime Minister Nouri al) Maliki to stop the sectarian assassinations when they know very well that his ministers are ordering the sectarian cleansing," Mahmood Farhan from the Muslim Scholars Association, a leading Sunni group, told IPS.

A UN report released September 2005 held interior ministry forces responsible for an organised campaign of detentions, torture and killings. It said special police commando units accused of carrying out the killings were recruited from the Shia Badr and Mehdi militias.

Retired Col. James Steele, who served as advisor to Iraqi security forces under former U.S. ambassador John Negroponte, supervised the training of these forces.

Steele had been commander of the U.S. military advisors group in El Salvador in 1984-86; Negroponte was U.S. ambassador to neighbouring Honduras 1981-85. Negroponte was accused of widespread human rights violations by the Honduras Commission on Human Rights in 1994. The Commission reported the torture and disappearance of at least 184 political workers.

The violations Negroponte oversaw in Honduras were carried out by operatives trained by the CIA, according to a CIA working group set up in 1996 to look into the U.S. role in Honduras.

The CIA records document that "special intelligence units", better known as "death squads", comprised CIA-trained Honduran armed units which kidnapped, tortured and killed thousands of people suspected of supporting leftist guerrillas.

Negroponte was ambassador to Iraq for close to a year from June 2004.

(*Ali, our correspondent in Baghdad, works in close collaboration with Dahr Jamail, our U.S.-based specialist writer on Iraq who travels extensively in the region)

Monday, October 1, 2007

Spiegel: Sy Hersh on war with Iran, Iraq

'The President Has Accepted Ethnic Cleansing'
Interview by Charles Hawley and David Gordon Smith
Spiegel Online International | September 28, 2007

Investigative journalist Seymour Hersh has consistently led the way in telling the story of what's really going on in Iraq and Iran. SPIEGEL ONLINE spoke to him about America's Hitler, Bush's Vietnam, and how the US press failed the First Amendment.

SPIEGEL ONLINE: Iranian President Mahmoud Ahmadinejad was just in New York for the United Nations General Assembly. Once again, he said that he is only interested in civilian nuclear power instead of atomic weapons. How much does the West really know about the nuclear program in Iran?

Seymour Hersh: A lot. And it's been underestimated how much the International Atomic Energy Agency (IAEA) knows. If you follow what (IAEA head Mohamed) ElBaradei and the various reports have been saying, the Iranians have claimed to be enriching uranium to higher than a 4 percent purity, which is the amount you need to run a peaceful nuclear reactor. But the IAEA's best guess is that they are at 3.67 percent or something. The Iranians are not even doing what they claim to be doing. The IAEA has been saying all along that they've been making progress but basically, Iran is nowhere. Of course the US and Israel are going to say you have to look at the worst case scenario, but there isn't enough evidence to justify a bombing raid.

SPIEGEL ONLINE: Is this just another case of exaggerating the danger in preparation for an invasion like we saw in 2002 and 2003 prior to the Iraq War?

Hersh: We have this wonderful capacity in America to Hitlerize people. We had Hitler, and since Hitler we've had about 20 of them. Khrushchev and Mao and of course Stalin, and for a little while Gadhafi was our Hitler. And now we have this guy Ahmadinejad. The reality is, he's not nearly as powerful inside the country as we like to think he is. The Revolutionary Guards have direct control over the missile program and if there is a weapons program, they would be the ones running it. Not Ahmadinejad.

SPIEGEL ONLINE: Where does this feeling of urgency that the US has with Iran come from?

Hersh: Pressure from the White House. That's just their game.

SPIEGEL ONLINE: What interest does the White House have in moving us to the brink with Tehran?

Hersh: You have to ask yourself what interest we had 40 years ago for going to war in Vietnam. You'd think that in this country with so many smart people, that we can't possibly do the same dumb thing again. I have this theory in life that there is no learning. There is no learning curve. Everything is tabula rasa. Everybody has to discover things for themselves.

SPIEGEL ONLINE: Even after Iraq? Aren't there strategic reasons for getting so deeply involved in the Middle East?

Hersh: Oh no. We're going to build democracy. The real thing in the mind of this president is he wants to reshape the Middle East and make it a model. He absolutely believes it. I always thought Henry Kissinger was a disaster because he lies like most people breathe and you can't have that in public life. But if it were Kissinger this time around, I'd actually be relieved because I'd know that the madness would be tied to some oil deal. But in this case, what you see is what you get. This guy believes he's doing God's work.

SPIEGEL ONLINE: So what are the options in Iraq?

Hersh: There are two very clear options: Option A) Get everybody out by midnight tonight. Option B) Get everybody out by midnight tomorrow. The fuel that keeps the war going is us.

SPIEGEL ONLINE: A lot of people have been saying that the US presence there is a big part of the problem. Is anyone in the White House listening?

Hersh: No. The president is still talking about the "Surge" (eds. The "Surge" refers to President Bush's commitment of 20,000 additional troops to Iraq in the spring of 2007 in an attempt to improve security in the country.) as if it's going to unite the country. But the Surge was a con game of putting additional troops in there. We've basically Balkanized the place, building walls and walling off Sunnis from Shiites. And in Anbar Province, where there has been success, all of the Shiites are gone. They've simply split.

SPIEGEL ONLINE: Is that why there has been a drop in violence there?

Hersh: I think that's a much better reason than the fact that there are a couple more soldiers on the ground.

SPIEGEL ONLINE: So what are the lessons of the Surge?

Hersh: The Surge means basically that, in some way, the president has accepted ethnic cleansing, whether he's talking about it or not. When he first announced the Surge in January, he described it as a way to bring the parties together. He's not saying that any more. I think he now understands that ethnic cleansing is what is going to happen. You're going to have a Kurdistan. You're going to have a Sunni area that we're going to have to support forever. And you're going to have the Shiites in the South.

SPIEGEL ONLINE: So the US is over four years into a war that is likely going to end in a disaster. How valid are the comparisons with Vietnam?

Hersh: The validity is that the US is fighting a guerrilla war and doesn't know the culture. But the difference is that at a certain point, because of Congressional and public opposition, the Vietnam War was no longer tenable. But these guys now don't care. They see it but they don't care.

SPIEGEL ONLINE: If the Iraq war does end up as a defeat for the US, will it leave as deep a wound as the Vietnam War did?

Hersh: Much worse. Vietnam was a tactical mistake. This is strategic. How do you repair damages with whole cultures? On the home front, though, we'll rationalize it away. Don't worry about that. Again, there's no learning curve. No learning curve at all. We'll be ready to fight another stupid war in another two decades.

SPIEGEL ONLINE: Of course, preventing that is partially the job of the media. Have reporters been doing a better job recently than they did in the run-up to the Iraq War?

Hersh: Oh yeah. They've done a better job since. But back then, they blew it. When you have a guy like Bush who's going to move the infamous Doomsday Clock forward, and he's going to put everybody in jeopardy and he's secretive and he doesn't tell Congress anything and he's inured to what we write. In such a case, we (journalists) become more important. The First Amendment failed and the American press failed the Constitution. We were jingoistic. And that was a terrible failing. I'm asked the question all the time: What happened to my old paper, the New York Times? And I now say, they stink. They missed it. They missed the biggest story of the time and they're going to have to live with it.

Tuesday, December 12, 2006

The Real Thanksgiving Story -- GOBBLE THIS!

Originally written Nov. 23, 2006

A lot of you won't accept, or won't want to accept, this "version" of the Thanksgiving story. Just remember one indisputable fact: the Pilgrims' descendants are alive and well; but most native Indian tribes have been slaughtered to the point of extinction. In modern parlance, they were "ethnically cleansed."

Even if you accept the traditional version of Thanksgiving, you must admit that the amity between Plymouth settlers and native Indians was short-lived. To me, it seems a real mockery of the dead to focus on that one mythic moment and ignore what came after.

People with a political ax to grind say the "real" story of Thanksgiving was the triumph in Plymouth of 'capitalism' (farming on individual plots of land) over 'communism' (collective farming). But this is a petty distinction, considering that those plots of land belonged to the Indians first, and were farmed by Indian slaves. Warfare, pillage, and slavery, unfortunately, are totally compatible with capitalism.

(I debate this pro-capitalism theme after the article!)

But hey, not that I'm a killjoy. I like my turkey and stuffing too. My celebration just has nothing to do with honoring those violent religious exiles from England, the Pilgrims.

THE REAL STORY OF THANKSGIVING

by Susan Bates

Most of us associate the holiday with happy Pilgrims and Indians sitting down to a big feast. And that did happen - once.

The story began in 1614 when a band of English explorers sailed home to England with a ship full of Patuxet Indians bound for slavery. They left behind smallpox which virtually wiped out those who had escaped. By the time the Pilgrims arrived in Massachusetts Bay they found only one living Patuxet Indian, a man named Squanto who had survived slavery in England and knew their language. He taught them to grow corn and to fish, and negotiated a peace treaty between the Pilgrims and the Wampanoag Nation. At the end of their first year, the Pilgrims held a great feast honoring Squanto and the Wampanoags.

But as word spread in England about the paradise to be found in the new world, religious zealots called Puritans began arriving by the boat load. Finding no fences around the land, they considered it to be in the public domain. Joined by other British settlers, they seized land, capturing strong young Natives for slaves and killing the rest. But the Pequot Nation had not agreed to the peace treaty Squanto had negotiated and they fought back. The Pequot War was one of the bloodiest Indian wars ever fought.

In 1637 near present day Groton, Connecticut, over 700 men, women and children of the Pequot Tribe had gathered for their annual Green Corn Festival which is our Thanksgiving celebration. In the predawn hours the sleeping Indians were surrounded by English and Dutch mercenaries who ordered them to come outside. Those who came out were shot or clubbed to death while the terrified women and children who huddled inside the longhouse were burned alive. The next day the governor of the Massachusetts Bay Colony declared "A Day Of Thanksgiving" because 700 unarmed men, women and children had been murdered.

Cheered by their "victory", the brave colonists and their Indian allies attacked village after village. Women and children over 14 were sold into slavery while the rest were murdered. Boats loaded with a many as 500 slaves regularly left the ports of New England. Bounties were paid for Indian scalps to encourage as many deaths as possible.

Following an especially successful raid against the Pequot in what is now Stamford, Connecticut, the churches announced a second day of "thanksgiving" to celebrate victory over the heathen savages. During the feasting, the hacked off heads of Natives were kicked through the streets like soccer balls. Even the friendly Wampanoag did not escape the madness. Their chief was beheaded, and his head impaled on a pole in Plymouth, Massachusetts -- where it remained on display for 24 years.

The killings became more and more frenzied, with days of thanksgiving feasts being held after each successful massacre. George Washington finally suggested that only one day of Thanksgiving per year be set aside instead of celebrating each and every massacre. Later Abraham Lincoln decreed Thanksgiving Day to be a legal national holiday during the Civil War -- on the same day he ordered troops to march against the starving Sioux in Minnesota.

This story doesn't have quite the same fuzzy feelings associated with it as the one where the Indians and Pilgrims are all sitting down together at the big feast. But we need to learn our true history so it won't ever be repeated. Next Thanksgiving, when you gather with your loved ones to Thank God for all your blessings, think about those people who only wanted to live their lives and raise their families. They, also took time out to say "thank you" to Creator for all their blessings.

It is sad to think that this happened, but it is important to understand all of the story and not just the happy part. Today the town of Plymouth Rock has a Thanksgiving ceremony each year in remembrance of the first Thanksgiving. There are still Wampanoag people living in Massachusetts. In 1970, they asked one of them to speak at the ceremony to mark the 350th anniversary of the Pilgrim's arrival. Here is part of what was said:

"Today is a time of celebrating for you -- a time of looking back to the first days of white people in America. But it is not a time of celebrating for me. It is with a heavy heart that I look back upon what happened to my People. When the Pilgrims arrived, we, the Wampanoags, welcomed them with open arms, little knowing that it was the beginning of the end. That before 50 years were to pass, the Wampanoag would no longer be a tribe. That we and other Indians living near the settlers would be killed by their guns or dead from diseases that we caught from them. Let us always remember, the Indian is and was just as human as the white people.

Although our way of life is almost gone, we, the Wampanoags, still walk the lands of Massachusetts. What has happened cannot be changed. But today we work toward a better America, a more Indian America where people and nature once again are important."

http://www.altpr.org/modules.php?op=modload&name=News&file=article&sid=530&mode=nocomments&order=0&thold=0

_______________________________________________

"That's right. Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism. And what happened? It didn't work!"

-- from chapter six of: "Dead White Guys or What Your History Books Never Told You,"

I don't want to debate which is better, communism (often equated falsely with 'socialism') or capitalism. (For the record, a communist nation has never existed; I hope you all realize that.) I just want to point out the silliness of the line of reasoning above.

Long before Marx, and long, long before the Pilgrims -- even after the Pilgrims -- tribal societies, including the native American Indians, practiced communal or collective farming. And it worked. It may not have gotten them skyscrapers and Gatling guns, but it kept them fed and clothed. It kept humanity going for tens of thousands of years.

The main reason collective farming didn't work for the Pilgrims is because it was completely new to them. The Puritans certainly hadn't lived that way back home in England; they were mostly middle class professionals -- less than 1/3 were farmers, to the Puritans' detriment in America! So, what they tried in the American wilderness was something idealistic but ultimately naive, and, contrary to their own poltical culture and habits in England.

Despite their Christian zeal, their heart just wasn't in it to live all for one, one for all. Nor did they know how.

Tell It Like It Is

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Tuesday, December 12, 2006

The Real Thanksgiving Story -- GOBBLE THIS!

THE REAL STORY OF THANKSGIVING

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